“I (Jesus) did not succumb to them as they had planned… And I did not die in reality but in appearance, lest I be put to shame by them… For my death which they think happened [happened] to them in their error and blindness, since they nailed their man unto their death … It was another, their father, who drank the gall and the vinegar; it was not I. They struck me with the reed; it was another, Simon, who bore the cross on his shoulder. It was another upon whom they placed the crown of thorns… And I was laughing at their ignorance. [Second Treatise of the Great Seth]
“…John, unto the multitude below in Jerusalem I am being crucified and pierced with lances and reeds, and gall and vinegar is given me to drink….”
“…Nothing, therefore, of the things which they will say of me (Jesus) have I suffered: nay, that suffering also which I showed unto thee and the rest in the dance…”
“… Thou hearest that I (Jesus) suffered, yet did I not suffer; that I suffered not, yet did I suffer; that I was pierced, yet I was not smitten; hanged, and I was not hanged; that blood flowed from me, and it flowed not; and, in a word, what they say of me, that befell me not, but what they say not, that did I suffer…” [Acts of John verse 97-103]
“…He whom you saw on the tree, glad and laughing, this is the living Jesus. But this one into whose hands and feet they drive the nails is his fleshly part, which is the substitute being put to shame, the one who came into being in his likeness. But look at him and me…”[The Apocalypse of Peter]
“Rabbi, I have found you! I have heard of your sufferings, which you endured. And I have been much distressed. My compassion you know. Therefore, on reflection, I was wishing that I would not see this people. They must be judged for these things that they have done. For these things that they have done are contrary to what is fitting.”
Jesus replied “…James, do not be concerned for me or for this people…”
“…Never have I suffered in any way, nor have I been distressed. And this people has done me no harm…”[The (First) Apocalypse of James]
“When the soldiers with Judas drew near to the place where Jesus was, Jesus heard the approach of many people, wherefore in fear he withdrew into the house. And the eleven were sleeping. Then God, seeing the danger of his servant, commanded Gabriel;, Michael;, Rafael;, and Uriel, his ministers, to take Jesus out of the world. The holy angels came and took Jesus out by the window that looks toward the South. They bare him and placed him in the third heaven in the company of angels blessing God for evermore.
“Judas entered impetuously before all into the chamber whence Jesus had been taken up. And the disciples were sleeping. Whereupon the wonderful God acted wonderfully, insomuch that Judas was so changed in speech and in face to be like Jesus that we believed him to be Jesus. And he, having awakened us, was seeking where the Master was. Whereupon we marvelled, and answered: You, Lord, are our master; have you now forgotten us?
And he, smiling, said: Now are you foolish that know not me to be Judas Iscariot! And as he was saying this the soldiery entered, and laid their hands upon Judas, because he was in every way like to Jesus. We having heard Judas’ saying, and seeing the multitude of soldiers, fled as beside ourselves. And John, who was wrapped in a linen cloth, awoke and fled, and when a soldier seized him by the linen cloth he left the linen cloth and fled naked. For God heard the prayer of Jesus, and saved the eleven from evil.” [Gospel of Bernabas]
“You (Judas) will sacrifice the man that clothes me (Jesus).” [Gospel of Judas]
"During the days of Jesus' life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission." [Hebrews 5:7]
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